David Neiwert, Daily Kos Staff
Anders Breivik, Dylann Roof, Robert Bowers, Brenton Tarrant, and John Earnest each have claimed inspiration from the terrorist killers who preceded them. |
That
was the scenario that played
out Saturday, once again, in Poway, California, at the Chabad of
Poway Jewish congregation, when a 19-year-old California man named John Earnest
burst through the doors and began firing.
Though
he injured three other people, including a young girl, he only killed one
person—Lori Gilbert-Kaye, 60—before his gun jammed and his would-be victims
chased him out of the building. He fled in his car and surrendered to police a
short while later.
He
had also posted a manifesto online that told us precisely his motivations for
the attack—as had other right-wing domestic terrorists, from Anders Breivik to
Dylann Roof to the Christchurch killer.
More to the point, it was clear that he drew from exactly the same cesspool of online white nationalism and its belief that “cultural Marxism” is destroying civilization that motivated those other mass murderers, as well as a long line of like-minded far-right terrorists.
The
Poway attack, in many ways, cements a pattern that was already emerging, and
may signal a new age of terrorism—one in which chain terrorism, where
one act of violence inspires another act that follows, exactly as it is
intended to do, is a manifest reality.
This pattern has been emerging clearly over the past few years. Anders Breivik’s 2011 mass killing in Norway that left 77 dead was partially inspired by the Oklahoma City bombing of 1995 by Timothy McVeigh.
Dylann Roof killed
nine black people in a Charleston church in 2015 because he believed similar
theories about “white genocide.”
John
Russell Houser, inspired
by Roof’s manifesto, walked into a Louisiana movie theater in 2016
and began killing people watching an Amy Schumer film.
In
Pittsburgh, Gab
regular Robert Bowers killed 11 people at the Tree of Life
Synagogue in 2018 because he believed that Jews, particularly George Soros,
were part of a “cultural Marxist” cabal financing the “caravan” of immigrants
on the Mexico border.
The
Christchurch killer also left behind a manifesto praising
Breivik and Roof among his chief inspirations.
The
Poway killer’s manifesto makes this abundantly clear. “If you told me even 6
months ago that I would do this I would have been surprised,” Earnest wrote.
“[Christchurch killer] Brenton Tarrant was a catalyst for me personally. He
showed me that it could be done. And that it needed to be done.” He later
added: “Brenton Tarrant inspired me. I hope to inspire many more.”
Indeed,
the final paragraphs of Earnest’s manifesto are explicit descriptions of his
hope that he will inspire acts to follow. “I have complete trust and certainty
that all of you after reading this will begin planning your attack on the
enemy—and you’ll attack again, and again, and again—until either we win, or we
die,” he wrote. “I know you will do this because you’re true anons. You’re
White men.”
The
Poway manifesto also makes references to “cultural Marxism” as a product of
nefarious Jewish cabals, and clearly buys into its underlying claims, which
also clearly spurred him to act out violently.
“In
case you haven’t noticed we are running out of time,” he wrote. “If this
revolution doesn’t happen soon, we won’t have the numbers to win it. The goal
is for the US government to start confiscating guns. People will defend their
right to own a firearm—civil war has just started. Stop the slow boil of the
frog—prevent the Jew from using incrementalism. Make the Jew play all of his
cards to make it apparent to more people how their rights are being taken away
right before their eyes.”
Brian
Levin of the Center for the Study of Extremism and Hate at
California State University, San Bernadino, says the newer
dynamic replicates the old content, but everything happens with much greater
speed.
“In
pre-Internet days, the violent extremist act itself of neo-Nazis and white
supremacists was considered messaging and labeled ‘propaganda of the deed,’” he
told Daily Kos.
“Today,
sociopaths, particularly ideological ones, are seeing social media not just as
a radicalizing and messaging tool, but also as an archive of a folkloric
warrior narrative,” he continued. “Once they too act out, they have a link
to notorious killers of the past, where their new manifestos are inscribed in a
continuing perverse online subculture of scripted violence.”
The
fantasy belief that their acts of mass murder would inspire their ideological
brethren to follow in their footsteps in a mass uprising has been part of
far-right terrorist mythology since the rampage of the Order in the Pacific
Northwest in 1984, modeled in part on the neo-Nazi blueprint for such a “race
war,”
William
Pierce’s The Turner Diaries. (Pierce’s second book, Hunter, also
created a blueprint for “lone wolf” killers to follow with a story of a
relentless serial assassin and mass killer who targets blacks, Jews, and “race
traitors.”)
Timothy
McVeigh believed the Oklahoma City bombing would spur a white revolution, as
did Eric Rudolph, the 1996 Olympics bomber, after him.
A
number of other mass killers, including Breivik, have expressed similar hopes.
For the most part, those hopes have been largely unrealized—until now.
These
terrorist attacks make clear why using the term “lone wolf” to describe them is
mostly a misnomer, at least used in the way it is often understood in the
mainstream press as “utterly idiosyncratic violence unattached to any
organization,” usually with side connotations of mental illness and an ideological
vacuum.
Because
these attacks are all connected, one after the other, by the inspiration each
perpetrator draws from the acts preceding it. In the end, it becomes an
unbroken chain with a spiraling death toll.
Another
term for this might be sequential terrorism.
But whatever semantics we choose to apply, the reality is that we are indeed in the midst of a flood-tide of red-pilled white men, most of them young and eager to make names for themselves through acts of extraordinary violence. Look for Saturday’s violence to keep repeating itself—perhaps in varying settings, but each one inspired by the murders before it.
But whatever semantics we choose to apply, the reality is that we are indeed in the midst of a flood-tide of red-pilled white men, most of them young and eager to make names for themselves through acts of extraordinary violence. Look for Saturday’s violence to keep repeating itself—perhaps in varying settings, but each one inspired by the murders before it.